“Perhaps
the crescendo of this gloom came only a decade and a half ago when
anthropologist Marc Augé made his dismal conclusion about the nature of
human interaction in physical space in his Non-Places: Introduction to an Anthropology of Supermodernity.
Augé suggests that our sense of place, as old as humanity, is coming to
an end. Building on Marcel Mauss’s idea of place as a “culture
localized in time and space,” Augé distinguishes places—locations in
which individuals with distinct identities form human relationships that
in turn accrete, creating the sediments of history—from
non-places—spaces of transition absent of identity, human relationships,
or the traces of history. Augé’s non-places are in-between spaces…”
(Varnelis 18)
Varnelis’
use of the word gloom foreshadows humanity’s seemingly inevitable
decline. Post-modern literature is thick with the robotic suburb
battlefields and global decay found in Paolo Bacigalupi’s short story The People of Sand and Slag. Additionally, Philip K. Dick’s novel Do Androids Dream of Electric Sheep
projects the lost capacity for emotive response in humans common
throughout post-modernity. Yet authors wage hypothetical wars in
recognizable, semi-measurable spaces. These senses of “place, as old as
humanity, [are] coming to an end.” The emergence of a new dimension,
entirely hand-crafted is as invisible as imagination without key
components such as viable power-sources, network connections and accessible
databases. This intangibly populated model fits Varnelis' paradoxical frame described as “spaces of
transition absent of identity, human relationships, or the traces of
history.” Non-spaces exist with relevance because we (mortal gods)
assign importance to them. The world wide web spread like a plague,
statistically congruent with rising instances of obesity and ADHD. How does an army of 7.5 billion not-so-strong fight this invisible foe? Post-modernists predict mass extinction of humanity as we know it, and I
predict the next world war will take place in a non-space inhabiting
every home, market and government agency. The rise of the Internet marks
the fall of geographic divides; countries formerly claiming terrain
will fight to control a virtual realm instead. Gloomy is just one way to
describe a robotic age—whether referring to technological animism or
sub-human humans. However, if Varnelis’ non-spaces truly are in the
state of in-between, the future’s pivot could shift any direction like a
Deleuzian Rhizome. Humanity's survival is both determined and patterned
after the collective force effectively connecting the past with the
future.
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